Leviticus  
 5
  - "'If a person sins because he does not 
    speak up when he hears a public charge to testify regarding something he has 
    seen or learned about, he will be held responsible.
 
  - "'Or if a person touches anything ceremonially 
    unclean -- whether the carcasses of unclean wild animals or of unclean livestock 
    or of unclean creatures that move along the ground -- even though he is unaware 
    of it, he has become unclean and is guilty.
 
  - "'Or if he touches human uncleanness 
    -- anything that would make him unclean -- even though he is unaware of it, 
    when he learns of it he will be guilty.
 
  - "'Or if a person thoughtlessly takes 
    an oath to do anything, whether good or evil -- in any matter one might carelessly 
    swear about -- even though he is unaware of it, in any case when he learns 
    of it he will be guilty.
 
  - "'When anyone is guilty in any of these 
    ways, he must confess in what way he has sinned
 
  - and, as a penalty for the sin he has committed, 
    he must bring to the LORD a female lamb or goat from the flock as a sin offering; 
    and the priest shall make atonement for him for his sin.
 
  - "'If he cannot afford a lamb, he is 
    to bring two doves or two young pigeons to the LORD as a penalty for his sin 
    -- one for a sin offering and the other for a burnt offering.
 
  - He is to bring them to the priest, who shall 
    first offer the one for the sin offering. He is to wring its head from its 
    neck, not severing it completely,
 
  - and is to sprinkle some of the blood of the 
    sin offering against the side of the altar; the rest of the blood must be 
    drained out at the base of the altar. It is a sin offering.
 
  - The priest shall then offer the other as 
    a burnt offering in the prescribed way and make atonement for him for the 
    sin he has committed, and he will be forgiven.
 
  - "'If, however, he cannot afford two 
    doves or two young pigeons, he is to bring as an offering for his sin a tenth 
    of an ephah of fine flour for a sin offering. He must not put oil or incense 
    on it, because it is a sin offering.
 
  - He is to bring it to the priest, who shall 
    take a handful of it as a memorial portion and burn it on the altar on top 
    of the offerings made to the LORD by fire. It is a sin offering.
 
  - In this way the priest will make atonement 
    for him for any of these sins he has committed, and he will be forgiven. The 
    rest of the offering will belong to the priest, as in the case of the grain 
    offering.'"
 
  - The LORD said to Moses:
 
  - "When a person commits a violation and 
    sins unintentionally in regard to any of the LORD'S holy things, he is to 
    bring to the LORD as a penalty a ram from the flock, one without defect and 
    of the proper value in silver, according to the sanctuary shekel. It is a 
    guilt offering.
 
  - He must make restitution for what he has 
    failed to do in regard to the holy things, add a fifth of the value to that 
    and give it all to the priest, who will make atonement for him with the ram 
    as a guilt offering, and he will be forgiven.
 
  - "If a person sins and does what is forbidden 
    in any of the LORD'S commands, even though he does not know it, he is guilty 
    and will be held responsible.
 
  - He is to bring to the priest as a guilt offering 
    a ram from the flock, one without defect and of the proper value. In this 
    way the priest will make atonement for him for the wrong he has committed 
    unintentionally, and he will be forgiven.
 
  - It is a guilt offering; he has been guilty 
    of wrongdoing against the LORD."  
      
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