Romans  
 8
  -  Therefore, there is now no condemnation 
    for those who are in Christ Jesus,
 
  -  because through Christ Jesus the law of 
    the Spirit of life set me free from the law of sin and death.
 
  -  For what the law was powerless to do in 
    that it was weakened by the sinful nature, God did by sending his own Son 
    in the likeness of sinful man to be a sin offering. And so he condemned sin 
    in sinful man,
 
  -  in order that the righteous requirements 
    of the law might be fully met in us, who do not live according to the sinful 
    nature but according to the Spirit.
 
  -  Those who live according to the sinful nature 
    have their minds set on what that nature desires; but those who live in accordance 
    with the Spirit have their minds set on what the Spirit desires.
 
  -  The mind of sinful man is death, but the 
    mind controlled by the Spirit is life and peace;
 
  -  the sinful mind is hostile to God. It does 
    not submit to God's law, nor can it do so.
 
  -  Those controlled by the sinful nature cannot 
    please God.
 
  -  You, however, are controlled not by the 
    sinful nature but by the Spirit, if the Spirit of God lives in you. And if 
    anyone does not have the Spirit of Christ, he does not belong to Christ.
 
  -  But if Christ is in you, your body is dead 
    because of sin, yet your spirit is alive because of righteousness.
 
  -  And if the Spirit of him who raised Jesus 
    from the dead is living in you, he who raised Christ from the dead will also 
    give life to your mortal bodies through his Spirit, who lives in you.
 
  -  Therefore, brothers, we have an obligation--but 
    it is not to the sinful nature, to live according to it.
 
  -  For if you live according to the sinful 
    nature, you will die; but if by the Spirit you put to death the misdeeds of 
    the body, you will live,
 
  -  because those who are led by the Spirit 
    of God are sons of God.
 
  -  For you did not receive a spirit that makes 
    you a slave again to fear, but you received the Spirit of sonship. And by 
    him we cry, "Abba, Father."
 
  -  The Spirit himself testifies with our spirit 
    that we are God's children.
 
  -  Now if we are children, then we are heirs--heirs 
    of God and co-heirs with Christ, if indeed we share in his sufferings in order 
    that we may also share in his glory.
 
  -  I consider that our present sufferings are 
    not worth comparing with the glory that will be revealed in us.
 
  -  The creation waits in eager expectation 
    for the sons of God to be revealed.
 
  -  For the creation was subjected to frustration, 
    not by its own choice, but by the will of the one who subjected it, in hope
 
  -  that the creation itself will be liberated 
    from its bondage to decay and brought into the glorious freedom of the children 
    of God.
 
  -  We know that the whole creation has been 
    groaning as in the pains of childbirth right up to the present time.
 
  -  Not only so, but we ourselves, who have 
    the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption 
    as sons, the redemption of our bodies.
 
  -  For in this hope we were saved. But hope 
    that is seen is no hope at all. Who hopes for what he already has 
    ?
 
  -  But if we hope for what we do not yet have, 
    we wait for it patiently.
 
  -  In the same way, the Spirit helps us in 
    our weakness. We do not know what we ought to pray for, but the Spirit himself 
    intercedes for us with groans that words cannot express.
 
  -  And he who searches our hearts knows the 
    mind of the Spirit, because the Spirit intercedes for the saints in accordance 
    with God's will.
 
  -  And we know that in all things God works 
    for the good of those who love him, who have been called according to his 
    purpose.
 
  -  For those God foreknew he also predestined 
    to be conformed to the likeness of his Son, that he might be the firstborn 
    among many brothers.
 
  -  And those he predestined, he also called; 
    those he called, he also justified; those he justified, he also glorified.
 
  -  What, then, shall we say in response to 
    this? If God is for us, who can be against us ?
 
  -  He who did not spare his own Son, but gave 
    him up for us all--how will he not also, along with him, graciously give us 
    all things ?
 
  -  Who will bring any charge against those 
    whom God has chosen? It is God who justifies.
 
  -  Who is he that condemns? Christ Jesus, who 
    died--more than that, who was raised to life--is at the right hand of God 
    and is also interceding for us.
 
  -  Who shall separate us from the love of Christ? 
    Shall trouble or hardship or persecution or famine or nakedness or danger 
    or sword ?
 
  -  As it is written: "For your sake we 
    face death all day long; we are considered as sheep to be slaughtered."
 
  -  No, in all these things we are more than 
    conquerors through him who loved us.
 
  -  For I am convinced that neither death nor 
    life, neither angels nor demons, neither the present nor the future, nor any 
    powers,
 
  -  neither height nor depth, nor anything else 
    in all creation, will be able to separate us from the love of God that is 
    in Christ Jesus our Lord. 
      
      
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